가온 위키:연습장: 두 판 사이의 차이

imported>카페인러브
m편집 요약 없음
imported>카페인러브
편집 요약 없음
1번째 줄: 1번째 줄:
{{이 줄은 지우지 마세요 (연습장 안내문)}}
{{이 줄은 지우지 마세요 (연습장 안내문)}}
== 테스트 ==
== 마우스 동작 실험 ==
—
{{접기| Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC |
 
"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?"
== 인용 틀 ==
}}
{{인용| 줄바꿈=자동
{{접기| 1914 translation by H. Rackham|
|인용할
"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?"
대사를
}}
여기에
입력해
주세요.}}
 
{{인용|줄바꿈=자동
|네가 없는 세계 따위, 필요없어. 이런 세계에, 아무런 의미도 없어.
만약 '신'이라는 것이 존재해, 너와 나를 갈라 놓았다고 한다면… 이번엔 내가 갈라 놓을 차례야.
이 불합리한 세계를.}}

2013년 9월 7일 (토) 11:23 판

  • 연습할 때 {{이 줄은 지우지 마세요 (연습장 안내문)}} 부분은 지우지 말고 유지해 주세요.
  • 이 연습장의 내용은 다른 사용자가 지울 수 있습니다. 개인 연습장이 필요하면 로그인 후 오른쪽 위 메뉴를 사용해 주세요.
  • 오른편에 보이는 + 버튼을 누르면 새 문단을 추가해서 시작할 수 있습니다.
  • 백지에서 새로 시작하려면 연습장 비우기를 눌러 주세요.

마우스 동작 실험

Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC

"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?"

1914 translation by H. Rackham

"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?"

• 현재 페이지 URL 줄이기